The history behind the National Day for Truth and Reconciliation
CBC
WARNING: This story contains some disturbing details
Sept. 30 will mark the first National Day for Truth and Reconciliation — an annual commemoration honouring the children who died while attending residential schools and the survivors, families and communities still affected by the legacy of the residential school system.
The creation of the new federal statutory holiday was approved by Parliament days after the Tk'emlúps te Secwépemc First Nation confirmed the discovery of roughly 200 potential burial sites, likely of children, on the site of a former residential school in Kamloops, B.C.
Weeks later, the Cowessess First Nation announced a preliminary finding of 751 unmarked graves at a cemetery near the former Marieval Indian Residential School east of Regina. Since then, more than 300 other potential burial sites have been identified, and searches are underway at sites across Canada.
While the discoveries have shocked many and led to an outpouring of grief and news coverage globally, Indigenous people and advocates say it had long been known and talked about that some of the children who were removed from their families and forced to attend residential schools never made it back home.
In 2017, Saskatchewan MP Georgina Jolibois introduced a private member's bill to make National Day for Truth and Reconciliation an official holiday.
Two years earlier, the Truth and Reconciliation Commission, set up to examine the abuses of the residential school system, had called upon the federal government to establish, as a statutory holiday, a National Day for Truth and Reconciliation in one of its 94 calls to action.