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Pampa | In Hampi’s ruins, a textile template emerges

Pampa | In Hampi’s ruins, a textile template emerges

The Hindu
Thursday, March 20, 2025 10:29:13 AM UTC

The ancient stones were the backdrop for Pampa, a survey exhibition of Karnataka’s heritage weaves, led by crafts crusader Lavina Baldota

The bamboo poles stop just short of grazing the walls of the 17th century structure that, for 10 days, housed Pampa: Textiles of Karnataka — presented by the Abheraj Baldota Foundation, in collaboration with Karnataka’s department of tourism and the Archaeological Survey of India. A careful matrix of similar poles, held together sturdily with jute ropes, criss-cross the aged ceiling of the Mantapa Photo Exhibition Centre and hold the magnificent textiles.

In a way, the exhibition design is an apt metaphor for the intent behind Pampa: one of building connections between the old and the new, each showing off the other to their best advantage to revive interest in the textiles of the state. “What we need is a synergy,” says Lavina Baldota, who made her curatorial presence felt as the patron of Sutr Santati: Then, Now, Next, a celebration of Indian textiles in 2022. Pampa is her sixth presentation, an ode to her marital home of Karnataka.

The state is not the first to be associated with a strong or storied textile legacy, especially when it comes to fine fabrics — in comparison to, say, Bengal or Gujarat or closer home, to Tamil Nadu — but Pampa (an ancient name for the mighty Tungabhadra), she hopes, will help it claim its rightful place in the sun. “As a survey exhibition, the first iteration of Pampa sets the framework for further work that the Baldota Foundation intends to take up in the region,” she adds. “The research will deepen, followed by documentation, revivals, and new commissions leading to exhibitions in other cities in Karnataka and beyond.”

It’s a formidable ambition but there are few better placed than Baldota to realise it. As custodian of the 54-year-old Abheraj Baldota Foundation, an affiliate of the diversified Baldota Group, with businesses in mining, power, steel and similar core industrial areas, she is uniquely positioned to pull together discrete work on crafts and textiles — her core interest areas, building on an education in fashion and textiles — and provide them a powerful platform. Like the bamboo poles in the historical structure, Baldota enables weavers, designers, practitioners to get in touch with their desired audiences, including market-facing counterparts, so as to build a complete ecosystem.

In a way, it’s a conscious effort to update the finely balanced honeycomb of farmers, spinners, weavers, dyers, traders, transporters that existed in the pre-colonial heydays of handwoven Indian textiles. Today’s set-up still requires all of them, but it also needs champions who can take intellectual ownership, in a manner of speaking, of particular textile clusters to create documentation, disseminate information, forge connections, design for new generations and help build respectful markets.

That this is no isolated endeavour is evident from the fact that Pampa is the 20th textile exhibition Mayank Mansingh Kaul has curated in the past 10 years; it’s also his fourth for the Baldota Foundation. By any standards, that’s an impressive number, given the months of research each of them must have required. But it is as impressive as an indicator for the increased appetite for textile knowledge among the cognoscenti and the curious.

Featuring 108 textiles in nine sections, the exhibition (March 1-10) hits all the right notes, including an early Kalamkari recreation of the Shiva-Parvati wedding mural on the central ranga mantapa ceiling of the 7th century Virupaksha temple, and a display of the Tricolour in khadi, crafted in nearby Hubbali. The Karnataka Khadi Gramodyoga Samyukta Sangha is one of only five units authorised to make the national flag in its originally mandated weave. “When we set out on our research trips a few years ago, Lavina and I thought we’d find maybe 10 examples of handmade textiles,” says Kaul. “Instead, the further we travelled, the more we acquired.”

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