‘Vendhu Thanindhathu Kaadu’ movie review: Simbu and Gautham Menon are superb in this very ordinary gangster drama
The Hindu
Simbu is as invisible as Gautham Menon in ‘Vendhu Thanindhathu Kaadu’ and this is a welcome departure for them. Yet, something feels incomplete
The dying embers of a forest fire end up elsewhere as a flame-throwing machine.
At least this seems to be the lyrical idea that must have ignited a spark in Gautham Menon to adapt Jeyamohan’s short story, now as Vendhu Thanindhathu Kaadu ( VTK). At least that is how VTK opens, with Muthu (Silambarasan) being the ember in a dying fire who gets thrown out of it, as if to imply that he is a survivor. Or rather, he is a ball of fire himself. The latter sounds more believable.
Let’s get this out of the way: Vendhu Thanindhathu Kaadu isn’t your regular gangster film. In fact, it doesn’t even claim to belong to the gangster genre. Instead, we get a nice procedural drama that is both a blessing and a curse. More about that later. And Gautham Menon anyway isn’t interested in telling the story of a gangster; he seems content with the journey itself. He seems interested in capturing the life of Muthu in real time. By doing so, Gautham creates a mood piece with space and leisure that makes it hard to tell whether I enjoyed it to its entirety or if something felt lost in translation. But what I can confidently say is that the world VTK tries to construct in the first half is exquisite — both in terms of writing and direction.
Gautham usually has this urgency to get into the protagonist’s head and ‘narrate’ his story, but that has been course-corrected. He has been using voice-over as a device to further the narrative. To fill up screenplay gaps. In VTK, the narrative itself is procedural in nature. Therefore, there is no urgency to rush over the story, no urgency for immediate pay-offs. In other words, it can be argued that Muthu’s story can be told only this way. When you adapt a literary piece of text for screen, there is a tendency to trim reams of pages that might take up the bulk of the screentime. Some filmmakers might show this gradual progression of life in montages or transition effects; Gautham himself has done it.
Imagine this: for Muthu to leave his village in Naduvakurichi, Tirunelveli, to work as a migrant labourer in Chembur, Mumbai, pretty much takes about half an hour. And the next 40-odd minutes is dedicated to the everydayness of Muthu’s life; the people he meets, the stories he listens to. It could be said that some of these bits felt derivative and repetitive. Perhaps that was the point. To show the ordinariness of their lives, just like Vasantha Balan’s Angadi Theru.
In Mumbai, Muthu works at a parotta shop run by a Tamil. His co-workers are all from different villages from Tamil Nadu but with very similar stories. They are all invisible people that make a city look visible. But Muthu doesn’t know that the shop is an underbelly of the underworld. His superboss is Gaarji, a gangster from Tirunelveli, who has a beef with Kutty Bhai (Siddique), a Malayali gangster. Muthu and his friends almost live dual lives. They wait for the order to execute and each time they do it, death plays its course and a new occupant arrives at the scene.
We get this terrific line from Muthu’s friend Saravanan (Appukutty): “They are like big machines and we are just like screws on them, not knowing anything about the machine.” Come to think of it, the “machine analogy” gets fully-realised in the interval block when Muthu is forced to take a pistol to defend. As if to suggest that: “He is no longer a screw but a machine. Rather, a bullet.”

A vacuum cleaner haunted by a ghost is the kind of one-liner which can draw in a festival audience looking for a little light-hearted fun to fill the time slots available between the “heavier” films which require much closer attention. A useful ghost, the debut feature of Thai filmmaker Ratchapoom Boonbunchachoke being screened in the world cinema category at the 30th International Film Festival of Kerala (IFFK), even appears so in the initial hour. Until, the film becomes something more, with strong undercurrents of Thailand’s contemporary political history.

Sustainability is not an add-on, but stamped firmly into the process: every piece is biodegradable, waste-free and unembellished, free from glitter or beads. “Products should be sustainable and biodegradable so that our planet is not harmed,” says Anu Elizabeth Alexander, a student of Sishya, Adyar. At a recent exhibition, the stars she made sold the fastest, followed by the small diamonds. “I would like people to know about the process, how it is created, and that it is sustainable,” says Anu. Infanta Leon from Kotturpuram developed an interest in crochet as a teenager. It was a hobbyhorse that evolved into a steed that would help her embark on a journey of identity-shaping creative engagement. She started making Christmas-themed decor two years ago, spurred by a desire to craft safe, eco-friendly toys for children. “With a toddler at home, and my elder child sensitive to synthetic materials, I wanted to create items that were gentle, durable and tactile,” she explains. Her earliest creations were small amigurumi toys which gradually evolved into ornaments that could adorn Christmas trees with warmth and charm.











