Is the Yokossance Finally Here?
The New York Times
A new biography and film about Yoko Ono offer more opportunities to assess her contributions to culture. Two pop music critics debate if they’re worthy of their subject.
LINDSAY ZOLADZ Are we living through a Yokossance? Though the 92-year-old conceptual artist, musician and Beatle widow Yoko Ono has spent much of the past decade far from the public eye dealing with health issues, each year seems to bring a new opportunity to reassess her contributions to culture.
In the 2020s alone, there has been a tribute album, a small shelf’s worth of biographies and, just last year, a blockbuster, career-spanning show of her artwork at London’s Tate Modern. (That retrospective, “Yoko Ono: Music of the Mind,” comes to Chicago in October.) All of that followed Peter Jackson’s long-awaited 2021 Beatles documentary “Get Back,” which reignited debates about Ono’s influence on the band she was unfairly accused of “breaking up.”
David Sheff, a longtime friend of Ono’s who is best known for writing a memoir about his son’s struggles with addiction, “Beautiful Boy” (Ono gave him permission to title it after a John Lennon song), argues strongly against that assumption in his new biography, “Yoko.” He even takes it a step further, proposing that “it’s possible that the band stayed together longer than they would have because of Yoko,” since she gave Lennon several years of relative groundedness during which the Beatles made “Let It Be” and “Abbey Road.” “During the writing and recording of those albums, John had a foot out the door,” Sheff writes. “If he hadn’t had Yoko, the other foot might have followed sooner than it did.”
We get extended glimpses of Ono and Lennon a few years later in “One to One: John & Yoko,” Kevin Macdonald’s forthcoming documentary that focuses on a well-told chapter of their story, their time living in New York City in the early 1970s.
I’m curious, Jon: Did either Sheff’s biography or Macdonald’s film add anything to your understanding of Ono? I’m also thinking of an essay that our colleague Amanda Hess wrote in 2021 about Ono’s transfixing presence in “Get Back.” She said she had observed the slow evolution of Ono from “a cultural villain” into “a kind of folk hero.” Do you think that shift is now fully complete?
