Book Review | Perceptions About Muslims In New India
NDTV
We, the reviewers, have faced this observation often enough over the years. Implicit in this statement is an assumption about what constitutes a 'Bihari'. He (mostly 'he' and rarely 'she') has to be wild, uneducated, ill-mannered, least likely to be law-abiding, in constant pursuit of shortcuts, and forever wedded to the idea of jugaad.
While the observation might come as a compliment, it distresses us nonetheless. Being born and brought up in Bihar during a time of great political and social transformation, we rarely came across any fellow Bihari who fit this assumed definition. Yet, the assumption has persisted for years, in Delhi and elsewhere in India.
Having interacted with countless Biharis, we know - to use Hilal Ahmed's distinction between discursive and substantive aspects of an identity - that a whole host of factors contribute to the making of a Bihari. An imagined discourse is an additional burden for every Bihari to deal with. The factors contributing to the making of a Bihari include caste, religion, region, educational background, place of residence, and many others.
